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Revelation's Hymns: Commentary on the Cosmic Conflict (The Library of New Testament Studies), by Steven Grabiner
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Revelation's Hymns examines the hymnic pericopes in Revelation in light of the cosmic conflict theme. It considers this theme as integral to the development of Revelation's plot. Recognizing that critical studies give interpretative primacy to the political realities that existed at the time of Revelation's composition, Grabiner responds to the need for an examination of the storyline from the perspective of issues that are of narrative importance.
Grabiner argues that the cosmic conflict is at the centre of the book's concerns, and attempts to determine the function of the hymns with respect to this. Previous examinations of the hymns have considered them as a response and/or parody to Roman liturgy, examples of God's unquestioned sovereignty, or expressions of thematic overtones found throughout the book. While these approaches make a contribution to a greater understanding of the hymns, the relation to the ever-present conflict theme has not been explored. This study allows the hymnic sections to engage with the larger narrative issue as to who is truly the rightful sovereign of the universe.
- Sales Rank: #4083987 in Books
- Published on: 2015-01-15
- Released on: 2015-01-15
- Original language: English
- Number of items: 1
- Dimensions: 9.39" h x 1.02" w x 6.37" l, 1.22 pounds
- Binding: Hardcover
- 272 pages
About the Author
Steven Grabiner graduated from the University of South Africa and is President of an international mission organization spanning 35 countries.
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3 of 3 people found the following review helpful.
A Well-written Dissertation That Deserves The Attention of The Chosen Few
By W. Abbott
Gentle Reader, this book, Revelation's Hymns, was not written with you in mind. It is a doctoral dissertation and it was written to persuade a doctrinal committee that the author had entirely researched his thesis. It is, in my opinion, a very well written, well researched, dissertation. But it also reads just like a dissertation. The implied reader (IR) has a thorough knowledge of Greek and the Old and New Testament, especially the book of Revelation and all recent scholarship. Almost no background to any of Professor Grabiner's argument is provided because his assumption is the (IR) implied reader already knows. I am very familiar with the book of Revelation. Yet I spent a good deal of time reading Revelation as I read Revelation's Hymns. I had to. Lacking the requisite scholastic background the casual reader will be inclined to put the book down and not pick it up again.
There is a reason why no one has looked before into the Cosmic Conflict in Revelation's hymns. It is not obviously there. The hymns are obviously about God's Sovereignty. If you want to find the Cosmic Conflict in Revelation's hymns as it relates to the fitness of God as Sovereign you have to arrive there by implication. The crux of Grabiner's dilemma is summed up on page forty; "The narrative also hints at Satan's primordial background." He then footnotes G.B. Caird: "however... 'the Bible knows nothing of the premundane fall of Satan'." However indeed.
The ἀποκάλυψις will not submit to timelines. You can try to stick one on, but it always falls off. Nobody has come up with the right glue. In summation: The Book of Revelation has The Lamb slain before the foundation of the world. Grabiner imposes sequencing on the text. He doesn't discover sequence in the text. He has lots of company. It isn't necessarily bad scholarship. But it does result in two-hundred and twenty-six pages of 'hints' 'implies' and 'alludes.'
Narrative Criticism - "It may be considered strange or anachronistic to apply modern literary-critical techniques to a text that is foundational for religious faith." (page 14) It may be and it is; but it has the virtue of being arguable. Arguing what the book of Revelation says is a lot easier than arguing what it means. Still, it is strange to read about the plot, motif, lief motif, dramatis personae, cameo appearances and the characters in the storyline. Satan is a character. Now that could be taken out of context. You get used to it and it isn't a pointless hermeneutic. Anything that makes the dissertation defensible is far from pointless. But this is not how William Miller studied the Book of Revelation.
Grabiner consistently points out the overwhelming "Jewishness" of Revelation and effectively argues against the more common interpretations of the hymns which look to secular, contemporary Roman events, to make sense of what John of Patmos is writing about. The centrality of the temple and the sanctuary and the heavenly throne room, rather than political and social realities of John's day are truly the interpretive keys.
If Grabiner's thesis defense has a weakness it is a tendency to impose on the hymns the Cosmic Conflict interpretation overlooking the simpler, more obvious, interpretation that God is absolutely Sovereign. Not that Grabiner has much choice, you got to do what you got to do, but I sometimes thought the point of the hymn was the Sovereignty of God, not the worthiness of God to be Sovereign. The only reason he sees the Cosmic Conflict in the text is because his thesis forces him to see something that isn't there; it can only be implied.
From the narrative critical perspective I think the text makes Satan a relatively flat character. Grabiner needs more a dynamic Satan to defend his thesis to substantiate the conflict - so he infers from the text some things that are far from obvious. Perhaps his inferences are correct - he didn't get them from the text.
In any case, the saints in Revelation are busy overcoming something. It ain't Imperial Rome. The Lamb is not a flat character. King of Kings and Lord of Lords, a vesture dipped in blood. He leads the armies of heaven. He is in Conflict with the old Serpent the Devil about something. The Conflict is undoubtedly of Cosmic dimensions and I have no better explanation than Grabiner's. I recommend his book to everyone. Ha ha ha. Everyone with enough background to make it readable. Professor Grabiner writes well. He has done everything he can to help you Gentle Reader. But Revelation's Hymns remains a dissertation. Let the unimplied reader (UIR) beware.
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